is john 10 a parable

* [10:7–10] In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out. Did Jesus celebrate polygamy? (1-2) Jesus is the true, legitimate shepherd, who enters in the way that is … 6 Jesus told them this parable but they failed to understand what he was saying to them.. 7 So Jesus spoke to them again: In all truth I … The related word παροιμιαν (figure of speech) appears in 10:6 and refers to the Good Shepherd (John 10:1-18). The word parable does not appear in the Gospel of John. The parables are meant to illustrate doctrine, and the teachings Jesus illuminated are found clearly taught elsewhere in the Bible. The sheep, like the lover in Song of Songs 2:14, know the voice because they know the Shepherd and trust Him.They trust His voice. However, if we broaden our view a bit, it seems that Jesus’ three-part story about the sheep, gate, and shepherd in John 10 can also be considered a parable especially as it chronologically falls right after the related parable of the lost sheep in Matthew 18:12-14. A parable that describes Jesus as the Savior in terms of the good shepherd (John 10:1-18). Master and His Servant. The one who enters by the gate is the shepherd of the sheep. And again, the Church is not a bridesmaid. A parable describing how God’s outlook concerning the lost and their redemption (Matthew 18:12-13, Luke 15:4-7). The Good Shepherd. Audio Transcript. Contrast between the Good Shepherd and the false shepherds of Israel. The setting there is also the time of the 2nd Coming. John 10:1-4. John 10 - NIV: “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. This is another slant on the parable of the 10 bridesmaids (Matt. 4 When he has brought out all those that are his, he goes ahead of them, and the sheep follow because they know his voice.. 5 They will never follow a stranger, but will run away from him because they do not recognise the voice of strangers.'. 21. 20. The Gospel of John does not contain the word parable.However, in John 10.6 following Jesus' metaphor of the Good Shepard (John 10.1-5) and in John 16.25,29 following the Women in Travail (John 16.20-24), what is translated as "this figure of speech," is the Greek paroimia meaning "wise saying" or "riddle.". An interesting question from a listener named Amy. * Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar. 25:1-13). In it, they hear safety, security, sustenance, joy, hope, encouragement, love, warmth, and correction that does not turn them aside.The voice is the effective means of communication between Christ and us. Similarly, "My Hope Is Built" (Edward Mote, c. 1834) is inspired by the parable of the Wise and the Foolish Builders, and "How Kind the Good Samaritan" (John Newton, c. 1779) is inspired by the parable of the Good Samaritan.Harmony of parables. The three declarations in John 10 present a complete picture of the Lord who is our Shepherd (Psalm 23). In order to understand what Jesus intended to convey with sheep/shepherd imagery, we must understand the Middle Eastern shepherd of biblical times. A sample Gospel harmony for the parables based on the list of key episodes in the Canonical Gospels is presented in the table below. I know you have opposed polygamy on the podcast in episode #860, but I’m curious: If Jesus was so opposed to it, why did he use the parable of the ten virgins in Matthew 25:1–13?Why would Jesus use this parable if taking multiple wives was … John 10 – The Good Shepherd A. His job was a dirty and dangerous one. “Hello, Pastor John! Jesus’ parables will never contradict the rest of the Word of God, which He came to express (John 12:49). The Church is the bride and could not be refused admittance to her own wedding banquet. Jesus, by calling himself the Good Shepherd, recalls the imagery of Psalm 23, "The Lord is my Shepherd," and the Prophets (Isaiah 40:1-11, Jeremiah 23:1-8, Ezekiel 34:1-16). 1. The voice not only identifies, but it … None of the following "parables" take the same form as the parables in the … Doctrine, and the teachings Jesus illuminated are found clearly taught elsewhere in the Canonical Gospels is presented the... 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